
Reiche had studied mathematics as a young university student in Weimar Germany. She thought that the Nazca Lines formed a vast celestial calendar, an early scientific masterpiece akin to the calendar that Maya astronomers created and preserved in bark-paper books known as codices. Reiche believed the desert was a Nazca codex, and she brooked no intruders, no vandals on the lines. She paid for guards herself, and by the strength of her convictions she persuaded the Peruvian government to protect the lines. After her death in 1998, Alberto Fujimori, then president of Peru, talked of renaming them the Reiche Lines.
I was reminded of all this, when I came across a Reuters news story from Lima last week. Squatters recently invaded land next to the Nazca Lines, hammering together a makeshift settlement complete with pig corrals. The incursion now threatens delicate lines created long ago by clearing away small dark-colored pebbles from the lighter-colored desert floor. Archaeologists studying the Nazca culture are deeply worried: under Peruvian law, only a lengthy legal process can evict the squatters ...
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